Exodus 20:13
Rev. Bryan Jackson
No one wants to discuss this—particularly in time of war: Is it “Thou shalt not kill,” or “Thou shalt not do murder?” In either case, what of the one who kills?
Men and women are returning to the United States and other countries after having killed. In what manner are they to be ministered? During the Vietnamese conflict, over 58,000 Americans (and many more North Vietnamese soldiers and civilians) died. Americans do not want to repeat patterns of insensitivity toward returning combatants. And of course, there are all the other methods and situations of killing (murder or not) outside the realm of combat.
Almost every facet and denomination of Christianity has its social liberals and conservatives. One would like to think that when the Lord spoke to Moses on that mountain, God had an ideal in mind regarding killing. Like, don’t do it, if at all possible. Fortunately, most—regardless of social slant—would agree.
It’s not that simple.
Jesus supposedly lived the ideal and said, “You have heard it said to the people long ago, ‘Do not murder,’ and anyone who murders will be subject to judgment. But I tell you that anyone who is angry with his brother will be subject to judgment.” (Matthew 5: 21-22a, NIV) Thus, regardless, all are judged. (Beware the soul that never gets angry). Five chapters later—in another context—he speaks of bringing not peace but a sword (Mt. 10:34).
Killing, for better or worse, appears to be part of the cycle of life. The Upper-Paleolithic part of the brain responds with, “But wouldn’t it be wonderful if there were no more killings?” Of course it would. Ask any veterinarian the same question. Ask him or her how many animals must be killed each week because of human stupidity. Point: killing extends to those that were put here first. Killing is killing. But what about murder?
Most principalities have clearly defined their respective statutes on what constitutes murder. They usually have something to do with “malice aforethought” and “lying in wait.” Man’s inhumanity to man doesn’t stop. Where and when did humans become comfortable with killing? The anger which Jesus spoke of that often leads to death spreads across the continuum of time. And at times, the line between justifiable homicide and murder become blurred.
Regardless of the circumstances (murder, combat, self-defense, euthanasia, etc.), how can those who have had to exercise this unfortunate act be comforted? How can the words of the orator or pastoral care giver facilitate restoration and healing to the soul that sits and waits before a silent Lord?
Is any among you afflicted? Let him pray. (James 5:13)
